The word remnant is common in the OT and rare in the NT. It appears eighty-three times in the Tanakh and only twice in the NT—both in Romans (9:27; 11:5). A remnant is a […]
O concepție larg răspândită este că expresia Fiul lui Dumnezeu se referă la dumnezeirea lui Hristos. Această opinie este susținută mai ales în rândul nespecialiștilor. Totuși, printre specialiștii în Noul […]
Dr Tony Badger, autor książki „Confronting Calvinism” („Zmagając się z kalwinizmem”), tak wypowiada się na temat tak zwanej „wytrwałości świętych”: Żaden fragment Pisma Świętego nie wskazuje, że ten, kto wierzy […]
Pastors and Bible scholars differ on whether lying is always a sin or sometimes commendable. How we understand Heb 11:31 illustrates this well. It reads, “By faith the harlot Rahab did not perish with […]
Čuo sam jednog podcastera kako kaže da 2 Tim 3:15 — „Sveta Pisma… mogu te učiniti mudrim za spasenje po vjeri koja je u Kristu Isusu“ — znači da je […]
But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down from above) or, “‘Who will […]
Ho sentito un podcaster affermare che 2 Timoteo 3:15 — «[…] delle sacre Scritture, le quali possono darti la sapienza che conduce alla salvezza mediante la fede in Cristo Gesù» […]
Dr Tony Badger, autor książki „Confronting Calvinism” („Zmagając się z kalwinizmem”), będzie prowadził trzynastotygodniowy fakultatywny kurs poświęcony kalwinizmowi, który rozpocznie się 25 stycznia. Oto, co mówi on na temat łaski […]
Some commentators think that Romans 9–11 is an odd digression from the main point of Paul’s letter.i But Anders Nygren argues forcefully in his commentary on Romans that Romans 9–11 fits perfectly […]
我听一位播客主持人说，提后 3:15——“这圣经能使你因信基督耶稣有得救的智慧”——的意思是：整本圣经都是为了引导我们借着信靠基督而重生。 他是根据 16–17 节所说的来得出这个结论的，因为那里说：“圣经都是神所默示的，于教训、督责、使人归正、教导人学义都是有益的……”在他看来，所有经文在某种意义上都是传福音的。 我就在想，这位讲员是否真的认为：圣经中的每一本书，都有助于带领一个人相信基督、获得永远的生命。《雅歌》讲的是婚姻中的爱情。这卷书没有什么传福音的内容。《以斯帖记》甚至没有提到弥赛亚，也没有提到神。一个人不可能仅仅通过阅读《以斯帖记》而重生。《旧约》中的大多数书卷，以及《新约》中的一些书卷也是如此（例如《马太福音》《马可福音》《路加福音》《腓利门书》《约翰二书》《约翰三书》《犹大书》）。 然而，对《提摩太后书》 3:15 作这种理解，还有另一个问题。在这节经文中，“救恩”（salvation）并不是指重生（regeneration）。它指的是从假教师以及他们错误的教导和行为中得蒙拯救。 以下是我在《恩典新约注释（The Grace New Testament Commentary）》中对提摩太后书 3:15 所写的内容： 第 15 节中的 salvation 最好翻译为 deliverance。在上下文中，它涉及在逼迫中得以成功脱离。如果提摩太继续凭着对基督的信心而生活，他就能够在今生以及今生所经历的逼迫中得胜。 请注意，圣经能够使提摩太有得救的智慧。保罗没有说他已经有得救的智慧，而是说他可能成为有得救的智慧。这是一个持续进行的问题。提摩太每天都需要神的话语，才能应对来自恶人的逼迫。（参见 4:18，在那里使用了动词形式，指神把保罗从他的逼迫中拯救出来。这个名词形式唯一的另一处用法是在 2:10，在那里指以色列从她的仇敌手中得拯救，并最终进入荣耀。）（第 1006 页）。 请将《提摩太后书》 3:15 与《提摩太前书》 […]
In November 2009, Virginians Michaele and Tareq Salahi slipped through security and entered the White House. Although they were not invited, they wanted to be...
Welcome to the Grace in Focus podcast. Today, Bob Wilkin and Ken Yates are continuing their exploration of various “Tough Texts” with the Parable of...
While working on a Sunday school lesson on Rev 2:1-7, the first of the seven letters to seven churches in Revelation 2–3, I came across...
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