By Bill Fiess In 1 Tim 6:12 Paul writes, “Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.” Why does Paul call it the good fight of the faith? And to what is he referring

By Bill Fiess A New Expression In the middle of His Olivet Discourse, Jesus Christ made this astonishing statement: “But of that day and hour no one knows, not even the angels of heaven, but My Father only” (Matt 24:36). Though it is clear that Jesus had been speaking about prophetic events, He unexpectedly used

By Bill Fiess with Pam Esteven In the book of Revelation there is an impressive number of references to clothing which encompasses a variety of Greek words. Often in Scripture, the believer’s garment represents righteous works done in faithful obedience to God (e.g., Rev 16:15; 19:8). For the sake of brevity, we will examine a

  By Bill Fiess All of us who are living in the 21st century are well aware of the technological revolution we daily experience—phones by which we can talk face-to-face, internet by which we can view World Series games live, tablets which can connect us to just about anything. But those of us who are

By Bill Fiess with Bob Wilkin Many theologians and pastors today do not like to use the word believe when speaking of saving faith. They much prefer to speak of trust or even heartfelt trust. For example, Dr. Wayne Grudem in his recent book on clarity in evangelism said repeatedly that saving faith is “heartfelt

By Bill Fiess The Greek word typos, from which our English word “type” derives, is an interesting term. Typos comes from a root which means “to strike,” and thus the Greeks used the word to denote an impression made by a blow in wax or metal. They also used typos to refer to a form,

By Bill Fiess with Pam Esteven The Victors Revelation 2-3 contain Jesus’ letters to seven churches in Asia Minor. These letters are filled with our Lord’s expectations for His people and are rich in rewards teaching. He repeatedly uses the Greek term ho nikōn (literally, “the one overcoming, the victor”) in these seven letters. Each

By Bill Fiess For he waited for the city which has foundations, whose builder and maker is God (Heb 11:10). I believe that the city which Abraham waited for in Heb 11:10 is Jerusalem/the New Jerusalem (in the Millennium and on the new earth, respectively). A key to seeing this is that the author of

I noticed something today in studying Matt 18:6-14. I completely agree with Bob Wilkin in his book The Ten Most Misunderstood Words in the Bible (p. 68) that this section is about believers. I was really struck with the similarity of Matt 18:14 and John 6:39. Each of those verses speak of the will of