Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. […]
GES tries to conduct several regional conferences during the year. This allows people who may not be able to attend the national conference in May to attend one closer to […]
In part one we saw that the word reprobate, derived from the Greek word adokimos, refers to unbelievers and possibly to particularly evil unbelievers. We considered five verses in which […]
In a previous blog, I argued that Luke shows a sense of humor in Luke 8:25, which records the disciples’ comment that the wind and sea heard and did what […]
Reprobate is a word you do not hear outside Christian circles. Even within Christianity, it is used much less today than in previous generations. When used in a Christian context, […]
I recently noticed two places in Luke’s writing that are humorous. I’m not sure many people recognize how funny they are. The two “jokes” are related, and I thought it […]
*The following is from the conclusion of Chapter 1 of Absolutely Free: A Biblical Reply to Lordship Salvation, pp. 20-21. It goes without saying that an error of this magnitude […]
“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” John 15:5 C.J. […]
We don’t know who they were, but the original recipients of the letter to the Hebrews were going through a rough time. They were being persecuted for their faith in […]
I do not know who said it. But is it true? A good compromise is when both parties are dissatisfied. May I modify that? A good compromise is when both […]
I recently read an account of a man named John Duncan (1796-1870). He was very active in reaching out to Jewish unbelievers. He was brilliant and could read at least twelve languages fluently (John Marshall, Banner...
Welcome to the Grace in Focus podcast. Today, Bob Wilkin and Sam Marr will answer a question about the different parts of a Human being....
After church on Sunday, Stan asked if I knew why the KJV translated baptizō as “baptize” rather than “immerse.” I knew that they had transliterated the Greek word rather translating it to show its meaning....
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