Madalas kong marinig si Dr. R. (Dr. Earl Radmacher) na sinasabing, “Ang buhay na ito ay oras ng pagsasanay para sa oras ng paghahari.” Sa sandaling manampalataya tayo kay Jesus […]
Ho sentito spesso il Dr. Earl Radmacher dire: “Questa vita è un tempo di formazione per quando regneremo”. Una volta che crediamo in Gesù per avere la vita eterna, siamo […]
In a previous blog on believing in Jesus for everlasting life, I mentioned that some Free Grace people say that that is not necessary. All one needs to do to […]
Prvo, riječ dan od vitalnog je značaja za razumijevanje početka povijesti. Postanak 1 govori o šest dana stvaranja i sedmom danu odmora. Starozavjetni koncept subotnjeg odmora temelji se na tjednu […]
GES promotes the view that to be born again a person must believe in the Lord Jesus Christ for everlasting life that cannot be lost, or the equivalent (e.g., everlasting […]
Mai întâi, cuvântul zi este esențial pentru a înțelege începutul istoriei. Geneza 1 vorbește despre cele șase zile ale creației și despre ziua a șaptea, ziua de odihnă. Conceptul de […]
Nieco ponad trzydzieści lat temu słyszałem, jak dr Craig Blomberg wygłaszał referat na krajowym spotkaniu Ewangelickiego Towarzystwa Teologicznego. Nosił on tytuł: „Stopnie nagród w Królestwie Niebieskim”. Artykuł ten został później […]
GES is sometimes charged with being divisive when we point out differences among Free Grace groups. Several organizations that have Free Grace in their names disagree with GES on the […]
首先，“日子”这个词对于理解历史的开端至关重要。《创世记》第一章提到了创造的六日和安息的第七日。《旧约》中安息日的概念是以创世周为基础的。 神学家们所争论的是这些日子究竟是 24 小时的一天，还是七个长度未知的时期。 许多人认为，科学已经证明地球有数十亿年的历史，人类也有十多万年的历史。但我不相信这一点，因为对《创世记》第一章最自然的解读是，创世时有 6 个 24 小时。“晚上和早晨”的表达表明摩西说的是字面意义上的“日子”。 无论你是否同意我的观点，你都要明白上帝创造了天、地、植物、动物和我们的始祖。“日子”这个词对于理解这一点至关重要i。 其次，“日子”这个词对于理解这个人类历史的末日这个时期也至关重要。 “基督的日子”、“耶稣基督的日子”、“主耶稣的日子”和“我们主耶稣基督的日子”都是指基督的审判台的日子。 “基督的日子”在《新约》中出现过三次：《腓》1:10 ；2:16 ；《帖后》 2: 2（中文本）。前两次显然是指基督的审判台（贝玛）。第三个可能包括被提和贝玛。 “耶稣基督的日子”只出现过一次，在《腓》1:6 中。它也是指贝玛。 请注意，“基督的日子”和“耶稣基督的日子”在《腓立比书》中出现了三次。大多数注释者误解了《腓立比书》，因为他们误解了“日子”的含义。 “主耶稣的日子”在《林前》5:5 《林后》1:14 中出现了两次。《哥林多前书》5：5 指的是在贝玛时属灵生命的健康。如果信徒对神的管教的回应良好，那么他就会回到与神的关系中，属灵生命也是健康的。只要他在被提或死亡时仍与神相交，他在贝玛台时的属灵生命就会健康。《哥林多后书》1：14也与“贝玛”相符。 “我们的主耶稣基督的日子”也与贝玛有关。见《林前》1:8 。 “日子”（hemera）本身有时也指贝玛的日子。见《林前》3:13 ；4:3（英文为法庭）；《提后》1:12 ；4:8（另见《约》8:56 ；《来》10:25 […]
Прежде всего, слово “день” жизненно важно для понимании начала истории. Первая глава Книги Бытия говорит о шести днях сотворения мира и седьмом дне отдыха. Ветхозаветная концепция субботнего отдыха [на ивр. […]
And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David...
Welcome to Grace in Focus radio/podcast. Today, Bob Wilkin and Philippe Sterling are looking at 2 Samuel and answering a question about the Davidic Covenant....
I was recently encouraged by a Bible study I attended. The teacher was addressing the question of whether the Bible contradicts itself. He challenged the...
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