Grace Evangelical Society

P.O. Box 1308, Denton, TX 76202
  • About
    • Home
    • Beliefs
    • Staff
    • Board of Directors
  • Resources
    • Grace in Focus Blog
    • Grace in Focus International Blogs
    • Grace in Focus Radio
    • Grace in Focus Magazine
    • Free eBooks
    • Journal of the GES
    • Book Reviews
    • Partners in Grace Newsletter
    • Audio Messages
    • Videos
    • Email Subscription
    • Bookstore
    • Online Tracts
  • Store
    • Main Page
    • On Sale
    • Return Policy
    • Your Cart
    • Your Account
  • Events
  • Connect
    • Contact Us
    • Free Grace Church and Bible Study Tracker
    • Free Grace Jobs
    • Ministry Links
  • Donate
    • One Time Donation
    • Monthly Donation
    • Your Account
  • Search
Home
→
Blog
→
The Role of Jesus’ Resurrection in Our Sanctification

The Role of Jesus’ Resurrection in Our Sanctification

April 22, 2020 by Bob Wilkin in Blog - 2 Corinthians 1:9, Philippians 3:10-11, Romans 4:25, Romans 6:4

Introduction

The NT has much to say about the importance of Jesus’ resurrection in our sanctification.

We are to live daily at the entrance to the empty tomb.

Let’s look at four key NT texts on the role of Jesus’ resurrection in our sanctification.

Philippians 3:10-11

Paul aimed to know Christ “and the power of His resurrection.” And he desired to “attain to the resurrection of the dead.”

Humans have harnessed electric power, solar power, wind power, and nuclear power. But there is no power that approaches that of God’s power. He is omnipotent. And He unleashed His power when He raised the Lord Jesus Christ from the dead.

That same resurrection power, Paul says, is available to Christians.

The reason why we can live transformed lives is because of the power of His resurrection. The person who lives at the entrance to the empty tomb is tapping into Jesus’ resurrection power moment by moment.

Fee comments,

To know Christ now means first of all to know “the power of his resurrection,” that is, the power that comes to believers on the basis of Christ’s resurrection…Very early on the church recognized that the Resurrection (Christ’s) had already set the future in motion. Paul in particular saw the implications of this reality, which are spelled out in some detail in 1 Corinthians 15. The resurrection of Jesus, he argues there, makes our future resurrection both necessary and inevitable: necessary, because even though death has been de-fanged as it were, it still remains as God’s and our final enemy, but it will cease to be with our resurrection; and inevitable, because Christ’s resurrection set something in motion as “first-fruits” that guarantees the final harvest. Precisely because of the latter (Christ’s resurrection as guaranteeing ours), Paul understands the life of the future to be already at work in the present (Fee, Philippians, pp. 329-330, emphasis added).

Romans 6:4

The believer is called to walk in newness of life because Jesus’ death and resurrection makes that possible. We should walk in newness of life because God has given us a share in Jesus’ death and resurrection (Rom 6:5). We died with Him and we were raised with Him. See verses 11-13. Because He lives, we can live righteously.

Doug Moo comments,

[Paul]…makes it clear that the believer is, in this life, already benefiting from the power and influence of [Jesus’] resurrection; see especially 6:11, where believers are called to consider themselves “alive to God” in a fashion parallel to Christ’s resurrection (vv. 8–10), and 6:12, where believers are called those who are “alive from the dead.” In light of these considerations, “just as…so also” probably here has a causal flavor: “because Christ has been raised, we can and should walk in newness of life.” Paul, in other words, grounds the believer’s present participation in life in the spiritual power of Christ’s resurrection” (Moo, Romans, p. 367, emphasis added).

Romans 4:25

Most translations of this verse say, “raised for our justification.” However, the Greek word here is not the word for righteousness (dikaiosunē), a word that sometimes refers to justification. Instead, it is a related word, dikaiōsis, which has a different meaning (used only here and in Rom 5:18). It means righteous actions. In other words, Romans 4:25 means that Jesus was raised so that we might live righteously. Romans 4:25 introduces the sanctification section of Romans (chaps. 5-8).

Though Doug Moo translates dikaiōsis as justification, his explanation sounds like he agrees with me:

As Jesus’ death provides the necessary grounds on which God’s justifying action can proceed, so his resurrection, by vindicating Christ and freeing him forever from the influence of sin (cf. 6:10), provides for the ongoing power over sins experienced by the believer in union with Christ” (Moo, Romans, p. 290, emphasis added).

2 Corinthians 1:9

We should not trust in ourselves, “but in God who raises the dead.” Our trials and afflictions should remind us of Jesus’ resurrection, our coming resurrection, and the power of God behind resurrection. God’s resurrection power is not only available for us after we die, but while we live!

In his commentary on 2 Corinthians, Garland comments,

God is the one who raised the crucified Jesus from the dead (Rom 8:1; 10:9; Gal 1:1; Col 2:12; 1 Thess 1:10). Paul does not trust himself to just any god in general but to the one God who raised Jesus from the dead. He therefore does not take the abundant suffering that comes his way with a gloomy stoicism but with a sense of triumph because of the power of Christ’s resurrection. That resurrection insures his own, and he now interprets all that happens to him in life from that perspective (Garland, 2 Corinthians, p. 81, emphasis added).

Conclusion

The resurrection of Jesus is crucial to our sanctification. We can and should walk in newness of life because the power of Jesus’ resurrection flows in us who believe in Him for everlasting life.

“Because He lives, I can face tomorrow” are more than the words of a popular song. Those words capture the teaching of Scripture.

Subscribe by Email

  • Facebook
  • Twitter
  • Pinterest
  • LinkedIn
Bob_W

by Bob Wilkin

Bob Wilkin (ThM, PhD, Dallas Theological Seminary) is the Founder and Executive Director of Grace Evangelical Society and co-host of Grace in Focus Radio. He lives in Highland Village, TX with his wife, Sharon. His latest books are Faith Alone in One Hundred Verses and Turn and Live: The Power of Repentance.

If you wish to ask a question about a given blog, email us your question at ges@faithalone.org.

Cart

Recently Added

February 1, 2023

Romans–Part 03–Wrath

Welcome to Grace in Focus radio. Today, Kathryn Wright and Ken Yates are continuing their discussion of the book of Romans. How is the book...
February 1, 2023

Being Honest with God (Ps 51:6)

The background to Psalm 51 is well-known. David had committed adultery and, as a result, murder, when he had Bathsheba’s husband killed. After some time,...
January 31, 2023

Romans–Part 02–Theme

Welcome to Grace in Focus radio. Today, Kathryn Wright, and Ken Yates continue their short introductory study of Romans. What is the theme and the...

Grace in Focus Radio

All Episodes

Listen to Stitcher

Listen on Spotify

Grace In Focus Magazine

Grace In Focus is sent to subscribers in the United States free of charge.

Subscribe for Free

The primary source of Grace Evangelical Society's funding is through charitable contributions. GES uses all contributions and proceeds from the sales of our resources to further the gospel of grace in the United States and abroad.

Donate

Bookstore Specials

  • The Journey of Faith $15.00 $9.00
  • Grudem Against Grace: A Defense of Free Grace Theology $15.00 $10.00
  • Here Walks My Enemy: The Story of Luis (Hardcover) $13.95 $5.00
  • Here Walks My Enemy: The Story of Luis (Paperback) $6.95 $3.00
  • Inerrancy for Dummies $7.95 $5.00
Grace Evangelical Society

(940) 270-8827 / ges@faithalone.org

4851 S I-35E Suite 203, Corinth, TX 76210
P.O. Box 1308, Denton, TX 76202

  • Facebook
  • Twitter
  • YouTube