Bob often mentions the name of R. B. Thieme, a pastor from Houston, who had an unusually influential ministry. Bob considers Thieme one of the first Free Grace theologians. Several Thieme-influenced churches, and many Thieme-influenced people, are very friendly to our ministry. So I thought it was about time for me to become familiar with

I’ve been reading through R. B. Thieme’s Reversionism. (I’ve been reading through Thieme’s booklets for the last couple of months, which are available for free from his ministry’s website, rbthieme.org.) It’s too soon to say whether it is good or not, but I will say the opening paragraph, where he describes the possibility of a

“I no longer wish to parent this child. He is violent and has severe psychopathic issues. I am returning him.” The flight attendant read the note in disbelief. A seven year old boy had it. His adoptive American mother wrote it. Things didn’t turn out the way she wanted, so she sent little Artyom Savelyev

A Roman Catholic once told me he believed that salvation was by grace, because doing good works is only possible because God makes it possible. God is the ground of our being. So even though works are part of the condition of salvation, salvation is by “grace” because the fact that we exist at all

Have you ever heard of a “Word fast”? It’s when you cut out TV, movies, newspapers, radio, and every other kind of teaching from your life, and just read the Word of God. In other words, you fast from eating up the world’s message, and feast on God’s message. I used to waste far too

Imagine someone came to you and said you could be saved if you bench pressed 750 lbs, but you only had one chance to do it. Could you? You might try, but I doubt most of you could even lift the bar off the handles. Now imagine if they came back to you and made

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. he who does not love does not know God, for God is love. 1 John 4:7-8 (NKJV) The prominent Roman Catholic theologian, Hans urs von Balthasar, was once asked why there was a

I was speaking about John’s Gospel to a man who was a life-long Baptist and had attended Church for over fifty years. At the time, we were discussing John the Baptist’s Aaronic heritage and how that fit into the meaning of John 1, when I casually mentioned that John was killed before the end of